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Northeast author reflects on saga of violence

Guwahati: A lone voice that has undertaken several peace initiatives over several decades in the conflict ridden northeast India has come out with a new book chronicling and reflecting on the saga of violence perpetrated down the ages.

“The book is precisely about the “Collective Anger” that accumulates,” says the octogenarian author.  

The book traces the anger of the primitive man in self-defense to the aggressive postures of World Powers in our own days. Violence has become so frequent these days that Pankaj Mishra has called our age the Age of Anger. 

The President of the Pastoral Conference of Northeast India, Archbishop Dominic Jala of Shillong, released Archbishop Emeritus Thomas Menamparampil’s latest book Stored Anger (Claretian Publications), this morning, 11 September 2018.

The Bishops of the Northeast and all the religious superiors of the region were gathered to discuss this year’s conference theme ‘Current Situation in India’ and its implications for the Northeast.

Stored Anger is a study of violence, its contextual understanding, and related themes like sensitivity, respect and peace seen  in various forms down the ages to our own days. 

The book begins with a brief account of the Paris terrorist attack in 2015 that carried away 127 lives. It comments on Francois Hollande’s call for a “pitiless response,” and Marine Le Pen’s  remark, “There is cold anger in my heart.” 

“I am worried about this kind of ‘Cold Anger’ that gets stored, and remains as a buried explosive, with the danger that it can go off at any time when people least expect it,” Archbishop Menamparampil who has lived in northeast India for over six decades. 

The race-related anger of the African-American may differ from the caste-related anger of the Dalit. Again, the post-colonial anger the Middle East may differ from the post-Communist anger of East Europe, or that of the weak nations that feel that their natural resources are being exploited by stronger nations, or people who feel that their jobs are being taken away by immigrants. But each of them hurts human hearts, and each of them makes human societies unstable. 

Stored Anger says, epics are full of violence, so are historic accounts. The winners boast, and their boasts go into histories. Losers remember, and their memories go into the production of more brutish weapons. The development of Nuclear weapons had some relationship to the Holocaust.

Great conquerors are admired for their achievements. The good they do remains on and bears fruit. The harshness they inflict on others too bears its fruit in due time. In Ayodhya it was after four centuries, in Kosovo after eight.

Arnold Toynbee argues that the Persian excesses on the Greeks produced Alexander, that the Greco-Roman thrust into Asia invited an Islamic thrust to the gates of Vienna and the heart of the Iberian Peninsula. A western response to this aggression took them all the way to world-conquest and to the ends of the earth. A push in one direction in excess invites a push in the opposite direction, says Toynbee.

Too often we study the immediate causes of an instance of violence. Deeper causes, diverse causes, and distant causes are not explored. So the issues do not reach the road to solution. And wrong solutions place you on the path to further violence.

Stored Anger is an invitation to a ‘Contextual Understanding’ of a situation of violence, not in order to assign blame but to share the pain...not only with the victim, but also with the aggressor. Archbishop Menamparampil’s argument is that contextual understanding of anger with sensitivity and respect alone will open out a path to peace. 

Sensitivity brings anger down. Even if peace does not come immediately, some progress can be made. ‘Anger-reduction’ or anger-management is merely the first step. But a helpful conversation can begin. For, all are interested in a common future.

The Archbishop argues that it is in the context of violence that peace-makers also arise: Buddha in his times, Gandhi in our days. Mandela or Tutu or Martin Luther King in their own contexts. The book refers to a number of models and their contribution. But ultimately ‘creativity in context’ alone will give the answer.

Man-created problems definitely have answers discoverable my man, whether they be in Afghanistan, Syria, Dallas, Paris, Saxony, or Muzaffarnagar. Every committed citizen has a duty to contribute his/her share. In global times, it is a global duty.

Author info

CM Paul's picture

Former HoD, Dept of Mass Communications at Assam Don Bosco University, Guwahati, C.M. Paul was editor of The Herald weekly in Kolkata and director of Don Bosco International News Agency (ANS) based in Rome. He has MA degree in Journalism & Mass Communication from FORDHAM University, New York.

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India’s Third Sex, citizens without rights

21 Mar 2009 - 10:07pm | Monjib Mochahari
Their face is their fortune. Lipsticks and powder are their regular items. Their ill-fitted blouses and colourful saris make them awesomely beautiful as they walk the streets for their livelihood. It’s estimated, India has 1.2 million eunuchs (transgenders). Yet, even after sixty years of India’s independence, no official data has ever been made to estimate the actual existence of eunuchs so far. Of this ninety-nine percent of eunuchs are either illiterate or semi-literate, having no source of income, except begging. Nearly 90% of Indian eunuchs live in poverty in grief condition. Their survival is through begging, entertaining in marriages/parties, blessing newly born child, prostitution, or other illegal jobs. They are called by different names such as chhakkas, Durani in Kolkata, menaka in Kochi, meti in Nepal, zenana in Pakistan.

Eunuchs in India have virtually no safe spaces, not even in their families, where they are protected from prejudice and abuse. It’s a history now that India’s hijra community has a recorded history of more than 4,000 years. They were considered to have special powers because of its third-gender status and enjoyed a proud place in Indian society, gaining trusted positions in royal courts protecting the nobility's harems or zenanas. They were even regarded as trustworthy because of their impotence and many rose to powerful court positions. However, today their sexual status is not recognized constitutionally. Rather, consider to be social outcaste, deprived of social status and other civil and legal rights because Indian law recognises only two sexes. Frankly, this means that hijras do not have the right to marry and own a ration card, a passport or a driving licence, or claim employment and health benefits.

The People’s Union for Civil Liberty report shows that this prejudice is translated into violence, often of a brutal nature, in public spaces, police stations, prisons and even in their homes. The main factor behind the violence is that society is not able to come to terms with the fact that hijras do not conform to the accepted gender divisions. In addition to this, most hijras have a lower middle-class background, which makes them susceptible to harassment by the police. The widespread discrimination based on their class and gender makes the hijra community one of the most disempowered groups in Indian society. The hijras in India find it hard to get a good education. Employment opportunities are very rare. Most public and private companies use several excuses to deny employment. The end result is that they are forced into prostitution. The entertainment industry in India portrays them as a butt of ridicule. They are mostly used in farce situations. Most young children learn about eunuchs through mainstream movies. The only thing they learn from them is that they are something to be joked upon on. It must also be noted here that several movies during the past decade have raised the issue of eunuchs in Indian society.

Eunuchs were given voting rights in 1994. Shabnam Mausi was the first eunuch elected from the Sohagpur constituency in Madhya Pradesh state's Shahdol district in 1008. Her success story as an MLA has inspired a lot of Hijras in India to take up politics and participate in 'mainstream activities' in India, giving up their traditionally roles as dancers, prostitutes, and beggars, living on the fringes of Indian society. Of late the hijra community has begun to mobilise themselves through the formation of a collective effort. Sangama, an organisation working with hijras, kothis and sex workers in Bangalore, has played an important role by helping them organise and fight for their rights. In December 2002, the community and in Bangalore formed a collective called Vividha, demanding repeal of Section 377 of the Indian Penal Code. It has also demanded that hijras be recognised as women, be given equal opportunities, with entitlement to housing, employment benefits and rail travel concession.

Though, in parts of north and central India, hijras, who have contested and won elections to local and State bodies, had to face legal challenges due to their sexual status. It’s fact that in February 2003, the Madhya Pradesh High Court struck down the election of Kamala Jaan as the Mayor of the Municipal Corporation of Katni. The court's logic was that since Kamala Jaan was not a woman, she could not contest the seat, which was reserved for women. Recently, on January 2009, eunuchs have moved the Supreme Court seeking their education, social and political rehabilitation, including reservation of seats in Parliament, state assemblies and legislative councils. The petition filed by Sonam Singh, from Rajasthan has sought a direction to the Union Government to constitute a National Kinner Ayog or Commission to take up the rehabilitation of the neglected population by providing them reservation in jobs, education and Parliament, assemblies and legislative councils. In a petition filed through counsel Santosh Kumar Tripathi, Sonam Singh, who identifies herself as a woman, regretted that even the Election Commission has never decided the gender category of eunuchs and has been arbitrarily treating them as female/male without any reasonable or scientific basis.

Currently, Tamil Nadu, which has the highest number of eunuchs, is the only state India to recognized transgenders as a separate sex. They officially identified as ‘T’ in official forms. The state government has also set up a special welfare board for the community and has several schemes for them, including separate voter identification cards, ration cards and free sex correction operations. Recently, it has allotted Rs. 1 crore for a housing project and the Chennai Municipal Corporation sanctioned Rs. 45 lakh for a noble project to build three public toilets for eunuchs. However, last project has triggered a statewide protest fearing that separate toilets would perpetuate marginalization even more.

This is only a small step for the welfare of this socially deprived group. It should be an eye opener to change the mental psyche that it’s time not keep them isolate or mock them in the public places, but to accept them as normal beings. One way of solving them, is to through special provision in terms of education, employment and legal opportunities. After all, they are also citizens of the country, deserve every human rights guaranteed by the constitution. Stop harassment. One eunuch blogger writes in a poetical language, “to be or not to be, says the hijra. Just let me be. A hijra totally free. Third gender mutually coexisting form here till eternity. Neither man nor woman, just me. Trust me, accuse me…..”

Police commissionerate

6 Jan 2014 - 10:39am | AT News

The Assam government is in a process to announce police commissionerate for Guwahati.         Sources told Assamtimes that the name of the first commissioner would be finalised next week from a panel of 4 Senior Indian police service officers. According to sources, the post may go to a senior IPS officer who is working as ADGP.  The complete announcement would be made on the Republic Day.

ULFA cadre arrested in Guwahati

12 Aug 2009 - 6:48am | PranjalSarma

City Police in a major break through managed to nabbed a trained cadre of ULFA from Betkuchi area of Guwahati on August 11. Sources revealed that the ULFA cader belongs to 27 No. battalion and his name is Amarendra Deka alias Udipta Saikia alias Upen Saikia. Chandmari Police has registered a case No. 271/09 and produced the ULFA cadre today before the Court of Chief Judicial Magistrate, Kamrup. The CJM remanded the cadre to Police custody for further investigation.