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Call for papers on Role of Religion in Peace and Conflict Processes

This is an invitation for papers.

Concept Note of the Seminar
Role of Religion in Peace and Conflict Processes in Northeast India
Organiser: North Eastern Social Research centre, Guwahati
15th – 16th November 2019
Venue: Seminar Hall, Jagriti 3rd floor

Religion occupies an important place in the life of human communities as a powerful constituent of cultural norms and values. Because it addresses profound existential issues of human life, it is deeply implicated in individual and social conceptions of peace. However, during the last few decades in India as a whole the main religions, Buddhism, Christianity, Hinduism and Islam have been playing an even more important role than in the past in people’s day-to-day lives. In the popular mind some religious actors are commonly associated with extremism and conflict between communities. Many other dimensions and contributions of religion, in particular in relation to peace building processes, are less known, or may be misunderstood, if not entirely neglected. What is said of India as a whole is equally true of the Northeast. Nationalist struggles and ethnic conflicts around land, identity and political power are often given a religious interpretation as being initiated or supported by one religion or against another. This stand diverts attention from real issues.

It shows that religion can be used or mobilised to promote conflicts as well as peace. When there is a conflict in its name religion is rarely its principal cause but is only presented as such. In events such as the Sikh pogrom of 1984, the destruction of Babri Masjid and the communal riots that followed in 1992, the present phase of majoritarian nationalism and in other events, religion has only been used as a contributing factor. It will probably be used in conflicts also in the future. In the Northeast the Naga and Mizo nationalist struggles are presented both by its proponents and opponents as Christian-backed. The conflicts in Tripura and Manipur around land and identity are presented by some extremists as attacks on Hindus. In Arunachal Pradesh, the fundamentalist forces of the major religions are in competition to get adherents. In Assam the NRC that emerged from the urge to protect land and identity is being presented as a conflict caused by the influx of a certain religious group or as an effort to exclude them. The Citizenship Amendment is presented as an alternative. Some present the Mizo-Bru conflict around land and identity as a Buddhist-Christian conflict.

It shows that whether in its own right or as a proxy for political battles, religion can be instrumentalised or become a mask for violence that hides other political and economic interests. Within this context, a conversation around religion becomes a controversial subject. The focus today is on the divisive nature of religion. On the other side religious actors have also made attempts in peacemaking. This side of religions in conflicts is often ignored. Peacemakers have, therefore, to work within the political process but remain external to it. They operate on the margins during the initial stages of conflicts but later assume key roles in the political transition or sometimes have worked to exert pressure from the outside. The seminar aims to bring together the conflict aspect of religion that may be hiding other interests. Presentation can also discuss the reconciliatory part of religion and its use as a means for initiating a dialogue. Focus in discussion around conflicts has been on the divisive role of religion. The effort in the seminar can be on its role of bringing people together and of collaboration in the highly controversial religion-political arena.

We invite scholars and activists who work or are closely associated with religious institutions or those who are engaged in grass-roots organisations or mere citizens who want to express their views and opinions to present their views. We also invite people with stories of either being witnesses to conflicts or peace in relation to religion for a special story sharing session at the seminar. We invite papers on the following themes:

1. Conflicts around identity and other markers to which religion is linked – Religion as a source of conflict

2. Religion and citizenship/nationalism – Identifying the citizen

3. Religion, peace building and faith-based grass-roots organisation

4. Religion, women’s organisations and peace and conflict process

5. Religion as a means of dialogue

Apart from the suggested themes, the invitees may like to add some of their own. People interested in participating in the seminar may send their abstracts and/or stories they would like to share not later than 20th September and their papers by 20th October. Those who send their abstracts will be informed by 30th September whether they are accepted for presentation. The venue of the seminar is the seminar hall of Jagriti, 3rd floor.

Namrata Kalita
Dr Walter Fernandes
Convenor
Coordinator

North Eastern Social Research Centre,
Jagriti 2nd floor
GMCH Road, Christian Basti
Guwahati 781005

Write to walter.nesrc@gmail.com

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Polarization in Assam’s politics in offing?

24 Sep 2010 - 4:24am | Daya Nath Singh


With the end of Bharatiya Janata Party (BJP) and Asom Gana Parishad (AGP) ‘honeymoon’ after two years, a lot of changes are going to take place in Assam’s political circle. During last Lok Sabha elections BJP and AGP came together to defeat Congress party, in which BJP played the role of big brother and there was an understanding that in the Assembly elections of 2011, the AGP would be the big brother and BJP would support the alliance candidates. Since the results of Lok Sabha elections were disappointing for the BJP-AGP alliance, a sign of mistrust prevailed in the minds of both parties’ leadership. There was a feeling among the minds of AGP leaders that most of the BJP electorates did not support the alliance candidates leaving the results in distress.


Now, since the time for Assembly elections are coming closer, the alliance partners changed their minds. The relation between a national and another regional party had to decide their ways of working. The AGP decided to look after the regional interests and announced its separation from the alliance. The BJP kept its national interests at the top and has decided to fight the elections on its own. Attempts of all the political parties are to allure the voters with their slogans to look after the interest of all section of the people. These slogans are now outdated and have no meaning.


The AGP being in power for long ten years could not solve the problems for which it was formed. The Congress party has always taken opportunity to rule over the state by Britishers' policy of ‘divide and rule’. In its eyes the BJP is a communal party and AGP is unable to fulfill the aspirations of the people as the funds for developments are to come from the Center, where Congress is in power. In recent times it has come to light that after nine years of Congress rule in Assam the money received from the Central government for development of the state’s various projects, were misused. Corruption in administration is high and several cases of corruption are being investigated by Central Bureau of Investigation (CBI) and Enforcement Branch The media and NGOs have brought such misappropriations of funds cases to light. The rupees one thousand crore scandal of North Cachar Hills, irregularities in Public Distribution System(PDS),PMGSY,NREGA and most of other Central government sponsored schemes could not be implanted and the funds misused by certain ministers and powerful persons for their own welfare.


This has raised doubt in the people’s mind about the outcome of the next elections. If the same party comes to power again, the state’s economy would be jeopardized heavily. The Leftists have an eye for having an alliance with AGP on the condition, it does not have any link with BJP. The Assam United Democratic Front (AUDF) led by Badaruddin Ajmal is reported to have changing moods in selecting the right partner Congress or AGP. Other smaller parties are not in position to bring any change. Of course Independents also file their nominations for their personal gains. The BJP is reading the mind of people of the state. Since majority of the electorate wish to have a change, it feels to perform better than before. But it has to select the candidates who have grass root bases, otherwise wise it would be disastrous for them as was proved during the Rajya Sabha elections.


The most discouraging aspects for all these political parties is that the electorate of the state are divided in groups between a number of tribes and casts. The Bodos, Kacharis, Misings, Karbis, Dimasas etc; have their own dreams of welfare and they feel that these political parties could not look after their welfare. They are likely to support the candidates who look into their interest and belongs to their own community.




Absconding rapist nabbed

8 Feb 2017 - 12:46pm | AT Kokrajhar Bureau

Kokrajhar police have caught Sanjoy Basumatary on Wednesday two days after he and his associate Rupom Roy gangraped a minor girl inside the Chirang Ripu reserve forest.

Police arrested Roy on Tuesday after he was caught by local residents in Kokrajhar as Ge was moving near the railway station.

Both they forcibly picked up a minor girl from the road to be gangraped inside the jungle. Local residents are also angry with the civil hospital authority for refusing to conduct a medical test to confirm rape even after police registered the case.

Fascinating photograph of Gangetic River Dolphin

30 Mar 2011 - 2:30pm | JayantaKumarPathak

Gangetic River Dolphin (Platanista gangetica gangetica) commonly known as ‘Xihu’ having the status of National as well as State aquatic animal of Assam, is the rarest among the river dolphins. The Brahmaputra river system is home to around 300 individuals of this magnificent species. River Kulsi is one of the tributaries of Brahmaputra where this wonderful photograph was shot by Sanjay Das of Aaranyak on March 27.